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Iran says U.S., Israel ordered September 11 attacks
Wed. 06 Sep 2006 Iran Focus Tehran, Iran, Sep. 06 – The Supreme Commander of Iran’s Islamic Revolutionary Guards Corps accused the Bush Administration and the Israeli security service Mossad of ordering the September 11, 2001 attacks in New York and Washington, DC. “The events of September 11 were ordered by U.S. [officials] and Mossad so that they could carry out their strategy of pre-emption and warmongering and unipolarisation in order to dominate the Middle East”, Major General Yahya Rahim Safavi told military commanders on Tuesday. His comments were reported by the state-run news agency ISNA. General Safavi said that Iran was the leading force of the “Islamic world”. “The geographic heart of the Islamic world is in Mecca and Medina. But, the political heart of the Islamic world is in the Islamic Republic of Iran and the Supreme Leader [Ayatollah Ali Khamenei] is the flag-bearer of the front of Islamic awakening and the fronts of the awakening of third world nations”, he said. He said that Washington had been defeated in its strategy of “attacking Iraq, Afghanistan, and Lebanon” and creating a new order in the Middle East. “The U.S.’s neo-conservative strategy was to dominate the vast energy resources of the Persian Gulf in order to be able to control Europe, China, and India and drive the world to a unipolar state. Therefore, it planned to change undesirable regimes such as those of Iraq, Sudan, Syria, and Afghanistan”. The IRGC general said that the Lebanese militia Hezbollah had defeated Israel during their recent war. “After many years, the political and military image and hollow might of the Zionist regime was broken and the real power of Hezbollah fighters was proven. Thus, Hezbollah defeated Israel”. He described Washington and Tel Aviv as two “inter-continental threats” against Tehran. “The U.S. must be livid at Iran because of its disgraceful defeats in Iraq, Afghanistan, and Lebanon. Regarding [Iran’s] nuclear dossier, it might try to create circumstances so that slowly but surely economic and political pressure is applied against Iran by the [United Nations] Security Council”. He accused Washington of plotting a “cultural” attack on Tehran by setting up new radio and television stations broadcasting into Iran, supporting dissident groups, and stepping up intelligence operations. “Therefore, the armed forces must be completely prepared in order to combat any forms of foreign and domestic threats”, he said. He charged that Britain and the U.S. were stirring ethnic and religious divisions in Iran, in particular in the provinces close to the country’s frontiers. The IRGC’s primary task is to export the Islamic revolution to Jerusalem via Baghdad. Hard-line President Mahmoud Ahmadinejad is one of many officials who stem from the IRGC |
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Who Is Osama Bin Laden?
by Michel Chossudovsky www.globalresearch.ca September 12, 2001 A few hours after the terrorist attacks on the World Trade Centre and the Pentagon, the Bush administration concluded without supporting evidence, that "Osama bin Laden and his al-Qaeda organisation were prime suspects". CIA Director George Tenet stated that bin Laden has the capacity to plan ``multiple attacks with little or no warning.'' Secretary of State Colin Powell called the attacks "an act of war" and President Bush confirmed in an evening televised address to the Nation that he would "make no distinction between the terrorists who committed these acts and those who harbor them". Former CIA Director James Woolsey pointed his finger at "state sponsorship," implying the complicity of one or more foreign governments. In the words of former National Security Adviser, Lawrence Eagleburger, "I think we will show when we get attacked like this, we are terrible in our strength and in our retribution." Meanwhile, parroting official statements, the Western media mantra has approved the launching of "punitive actions" directed against civilian targets in the Middle East. In the words of William Saffire writing in the New York Times: "When we reasonably determine our attackers' bases and camps, we must pulverize them -- minimizing but accepting the risk of collateral damage" -- and act overtly or covertly to destabilize terror's national hosts". The following text outlines the history of Osama Bin Laden and the links of the Islamic "Jihad" to the formulation of US foreign policy during the Cold War and its aftermath. Prime suspect in the New York and Washington terrorists attacks, branded by the FBI as an "international terrorist" for his role in the African US embassy bombings, Saudi born Osama bin Laden was recruited during the Soviet-Afghan war "ironically under the auspices of the CIA, to fight Soviet invaders". 1 In 1979 "the largest covert operation in the history of the CIA" was launched in response to the Soviet invasion of Afghanistan in support of the pro-Communist government of Babrak Kamal.2: With the active encouragement of the CIA and Pakistan's ISI [Inter Services Intelligence], who wanted to turn the Afghan jihad into a global war waged by all Muslim states against the Soviet Union, some 35,000 Muslim radicals from 40 Islamic countries joined Afghanistan's fight between 1982 and 1992. Tens of thousands more came to study in Pakistani madrasahs. Eventually more than 100,000 foreign Muslim radicals were directly influenced by the Afghan jihad.3 The Islamic "jihad" was supported by the United States and Saudi Arabia with a significant part of the funding generated from the Golden Crescent drug trade: In March 1985, President Reagan signed National Security Decision Directive 166,...[which] authorize[d] stepped-up covert military aid to the mujahideen, and it made clear that the secret Afghan war had a new goal: to defeat Soviet troops in Afghanistan through covert action and encourage a Soviet withdrawal. The new covert U.S. assistance began with a dramatic increase in arms supplies -- a steady rise to 65,000 tons annually by 1987, ... as well as a "ceaseless stream" of CIA and Pentagon specialists who traveled to the secret headquarters of Pakistan's ISI on the main road near Rawalpindi, Pakistan. There the CIA specialists met with Pakistani intelligence officers to help plan operations for the Afghan rebels.4 The Central Intelligence Agency (CIA) using Pakistan's military Inter-Services Intelligence (ISI) played a key role in training the Mujahideen. In turn, the CIA sponsored guerrilla training was integrated with the teachings of Islam: "Predominant themes were that Islam was a complete socio-political ideology, that holy Islam was being violated by the atheistic Soviet troops, and that the Islamic people of Afghanistan should reassert their independence by overthrowing the leftist Afghan regime propped up by Moscow."5 Pakistan's Intelligence Apparatus Pakistan's ISI was used as a "go-between". The CIA covert support to the "jihad" operated indirectly through the Pakistani ISI, --i.e. the CIA did not channel its support directly to the Mujahideen. In other words, for these covert operations to be "successful", Washington was careful not to reveal the ultimate objective of the "jihad", which consisted in destroying the Soviet Union. In the words of CIA's Milton Beardman "We didn't train Arabs". Yet according to Abdel Monam Saidali, of the Al-aram Center for Strategic Studies in Cairo, bin Laden and the "Afghan Arabs" had been imparted "with very sophisticated types of training that was allowed to them by the CIA" 6 CIA's Beardman confirmed, in this regard, that Osama bin Laden was not aware of the role he was playing on behalf of Washington. In the words of bin Laden (quoted by Beardman): "neither I, nor my brothers saw evidence of American help". 7 Motivated by nationalism and religious fervor, the Islamic warriors were unaware that they were fighting the Soviet Army on behalf of Uncle Sam. While there were contacts at the upper levels of the intelligence hierarchy, Islamic rebel leaders in theatre had no contacts with Washington or the CIA. With CIA backing and the funneling of massive amounts of US military aid, the Pakistani ISI had developed into a "parallel structure wielding enormous power over all aspects of government". 8 The ISI had a staff composed of military and intelligence officers, bureaucrats, undercover agents and informers, estimated at 150,000. 9 Meanwhile, CIA operations had also reinforced the Pakistani military regime led by General Zia Ul Haq: 'Relations between the CIA and the ISI [Pakistan's military intelligence] had grown increasingly warm following [General] Zia's ouster of Bhutto and the advent of the military regime,'... During most of the Afghan war, Pakistan was more aggressively anti-Soviet than even the United States. Soon after the Soviet military invaded Afghanistan in 1980, Zia [ul Haq] sent his ISI chief to destabilize the Soviet Central Asian states. The CIA only agreed to this plan in October 1984.... `the CIA was more cautious than the Pakistanis.' Both Pakistan and the United States took the line of deception on Afghanistan with a public posture of negotiating a settlement while privately agreeing that military escalation was the best course."10 The Golden Crescent Drug Triangle The history of the drug trade in Central Asia is intimately related to the CIA's covert operations. Prior to the Soviet-Afghan war, opium production in Afghanistan and Pakistan was directed to small regional markets. There was no local production of heroin. 11 In this regard, Alfred McCoy's study confirms that within two years of the onslaught of the CIA operation in Afghanistan, "the Pakistan-Afghanistan borderlands became the world's top heroin producer, supplying 60 percent of U.S. demand. In Pakistan, the heroin-addict population went from near zero in 1979... to 1.2 million by 1985 -- a much steeper rise than in any other nation":12 CIA assets again controlled this heroin trade. As the Mujahideen guerrillas seized territory inside Afghanistan, they ordered peasants to plant opium as a revolutionary tax. Across the border in Pakistan, Afghan leaders and local syndicates under the protection of Pakistan Intelligence operated hundreds of heroin laboratories. During this decade of wide-open drug-dealing, the U.S. Drug Enforcement Agency in Islamabad failed to instigate major seizures or arrests ... U.S. officials had refused to investigate charges of heroin dealing by its Afghan allies `because U.S. narcotics policy in Afghanistan has been subordinated to the war against Soviet influence there.' In 1995, the former CIA director of the Afghan operation, Charles Cogan, admitted the CIA had indeed sacrificed the drug war to fight the Cold War. `Our main mission was to do as much damage as possible to the Soviets. We didn't really have the resources or the time to devote to an investigation of the drug trade,'... `I don't think that we need to apologize for this. Every situation has its fallout.... There was fallout in terms of drugs, yes. But the main objective was accomplished. The Soviets left Afghanistan.'13 In the Wake of the Cold War In the wake of the Cold War, the Central Asian region is not only strategic for its extensive oil reserves, it also produces three quarters of the World's opium representing multibillion dollar revenues to business syndicates, financial institutions, intelligence agencies and organized crime. The annual proceeds of the Golden Crescent drug trade (between 100 and 200 billion dollars) represents approximately one third of the Worldwide annual turnover of narcotics, estimated by the United Nations to be of the order of $500 billion.14 With the disintegration of the Soviet Union, a new surge in opium production has unfolded. (According to UN estimates, the production of opium in Afghanistan in 1998-99 -- coinciding with the build up of armed insurgencies in the former Soviet republics-- reached a record high of 4600 metric tons.15 Powerful business syndicates in the former Soviet Union allied with organized crime are competing for the strategic control over the heroin routes. The ISI's extensive intelligence military-network was not dismantled in the wake of the Cold War. The CIA continued to support the Islamic "jihad" out of Pakistan. New undercover initiatives were set in motion in Central Asia, the Caucasus and the Balkans. Pakistan's military and intelligence apparatus essentially "served as a catalyst for the disintegration of the Soviet Union and the emergence of six new Muslim republics in Central Asia." 16. Meanwhile, Islamic missionaries of the Wahhabi sect from Saudi Arabia had established themselves in the Muslim republics as well as within the Russian federation encroaching upon the institutions of the secular State. Despite its anti-American ideology, Islamic fundamentalism was largely serving Washington's strategic interests in the former Soviet Union. Following the withdrawal of Soviet troops in 1989, the civil war in Afghanistan continued unabated. The Taliban were being supported by the Pakistani Deobandis and their political party the Jamiat-ul-Ulema-e-Islam (JUI). In 1993, JUI entered the government coalition of Prime Minister Benazzir Bhutto. Ties between JUI, the Army and ISI were established. In 1995, with the downfall of the Hezb-I-Islami Hektmatyar government in Kabul, the Taliban not only instated a hardline Islamic government, they also "handed control of training camps in Afghanistan over to JUI factions..." 17 And the JUI with the support of the Saudi Wahhabi movements played a key role in recruiting volunteers to fight in the Balkans and the former Soviet Union. Jane Defense Weekly confirms in this regard that "half of Taliban manpower and equipment originate[d] in Pakistan under the ISI" 18 In fact, it would appear that following the Soviet withdrawal both sides in the Afghan civil war continued to receive covert support through Pakistan's ISI. 19 In other words, backed by Pakistan's military intelligence (ISI) which in turn was controlled by the CIA, the Taliban Islamic State was largely serving American geopolitical interests. The Golden Crescent drug trade was also being used to finance and equip the Bosnian Muslim Army (starting in the early 1990s) and the Kosovo Liberation Army (KLA). In last few months there is evidence that Mujahideen mercenaries are fighting in the ranks of KLA-NLA terrorists in their assaults into Macedonia. No doubt, this explains why Washington has closed its eyes on the reign of terror imposed by the Taliban including the blatant derogation of women's rights, the closing down of schools for girls, the dismissal of women employees from government offices and the enforcement of "the Sharia laws of punishment".20 The War in Chechnya With regard to Chechnya, the main rebel leaders Shamil Basayev and Al Khattab were trained and indoctrinated in CIA sponsored camps in Afghanistan and Pakistan. According to Yossef Bodansky, director of the U.S. Congress's Task Force on Terrorism and Unconventional Warfare, the war in Chechnya had been planned during a secret summit of HizbAllah International held in 1996 in Mogadishu, Somalia. 21 The summit, was attended by Osama bin Laden and high-ranking Iranian and Pakistani intelligence officers. In this regard, the involvement of Pakistan's ISI in Chechnya "goes far beyond supplying the Chechens with weapons and expertise: the ISI and its radical Islamic proxies are actually calling the shots in this war". 22 Russia's main pipeline route transits through Chechnya and Dagestan. Despite Washington's perfunctory condemnation of Islamic terrorism, the indirect beneficiaries of the Chechen war are the Anglo-American oil conglomerates which are vying for control over oil resources and pipeline corridors out of the Caspian Sea basin. The two main Chechen rebel armies (respectively led by Commander Shamil Basayev and Emir Khattab) estimated at 35,000 strong were supported by Pakistan's ISI, which also played a key role in organizing and training the Chechen rebel army: "[In 1994] the Pakistani Inter Services Intelligence arranged for Basayev and his trusted lieutenants to undergo intensive Islamic indoctrination and training in guerrilla warfare in the Khost province of Afghanistan at Amir Muawia camp, set up in the early 1980s by the CIA and ISI and run by famous Afghani warlord Gulbuddin Hekmatyar. In July 1994, upon graduating from Amir Muawia, Basayev was transferred to Markaz-i-Dawar camp in Pakistan to undergo training in advanced guerrilla tactics. In Pakistan, Basayev met the highest ranking Pakistani military and intelligence officers: Minister of Defense General Aftab Shahban Mirani, Minister of Interior General Naserullah Babar, and the head of the ISI branch in charge of supporting Islamic causes, General Javed Ashraf, (all now retired). High-level connections soon proved very useful to Basayev."23 Following his training and indoctrination stint, Basayev was assigned to lead the assault against Russian federal troops in the first Chechen war in 1995. His organization had also developed extensive links to criminal syndicates in Moscow as well as ties to Albanian organized crime and the Kosovo Liberation Army (KLA). In 1997-98, according to Russia's Federal Security Service (FSB) "Chechen warlords started buying up real estate in Kosovo... through several real estate firms registered as a cover in Yugoslavia" 24 Basayev's organisation has also been involved in a number of rackets including narcotics, illegal tapping and sabotage of Russia's oil pipelines, kidnapping, prostitution, trade in counterfeit dollars and the smuggling of nuclear materials (See Mafia linked to Albania's collapsed pyramids, 25 Alongside the extensive laundering of drug money, the proceeds of various illicit activities have been funneled towards the recruitment of mercenaries and the purchase of weapons. During his training in Afghanistan, Shamil Basayev linked up with Saudi born veteran Mujahideen Commander "Al Khattab" who had fought as a volunteer in Afghanistan. Barely a few months after Basayev's return to Grozny, Khattab was invited (early 1995) to set up an army base in Chechnya for the training of Mujahideen fighters. According to the BBC, Khattab's posting to Chechnya had been "arranged through the Saudi-Arabian based [International] Islamic Relief Organisation, a militant religious organisation, funded by mosques and rich individuals which channeled funds into Chechnya".26 Concluding Remarks Since the Cold War era, Washington has consciously supported Osama bin Laden, while at same time placing him on the FBI's "most wanted list" as the World's foremost terrorist. While the Mujahideen are busy fighting America's war in the Balkans and the former Soviet Union, the FBI --operating as a US based Police Force- is waging a domestic war against terrorism, operating in some respects independently of the CIA which has --since the Soviet-Afghan war-- supported international terrorism through its covert operations. In a cruel irony, while the Islamic jihad --featured by the Bush Adminstration as "a threat to America"-- is blamed for the terrorist assaults on the World Trade Centre and the Pentagon, these same Islamic organisations constitute a key instrument of US military-intelligence operations in the Balkans and the former Soviet Union. In the wake of the terrorist attacks in New York and Washington, the truth must prevail to prevent the Bush Adminstration together with its NATO partners from embarking upon a military adventure which threatens the future of humanity. |
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Topic:
7 types of sex
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The 1st kind of sex is called: Smurf Sex. This kind of sex happens when
you first meet someone and you both have sex until you are blue in the face. The 2nd kind of sex is called: Kitchen Sex. This is when you have been with your partner for a short time and you are so horny you will have sex anywhere, even in the kitchen. The 3rd kind of sex is called: Bedroom Sex. This is when you have been with your partner for a long time. Your sex has gotten routine and you usually have sex only in your bedroom. The 4th kind of sex is called: Hallway Sex. This is when you have been with your partner for too long. When you pass each other in the hallway you both say "screw you." The 5th kind of sex is called: Religious Sex, which means you get Nun in the morning, Nun in the afternoon and Nun at night. The 6th kind is called Courtroom Sex. This is when you cannot stand your wife any more. She takes you to court and screws you in front of everyone. And last, but not least, the 7th kind of sex is called: Social Security Sex. You get a little from time-to-time, but not enough to live on. |
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Topic:
What are you all doing here?
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it's the first thing that catches my attention. Your eyes are fine tools
or instruments that are peering into the hearts of men and can tell what their story or game is even before they can open their mouth and say something to you. |
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Topic:
What are you all doing here?
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Hey, Autumn anyone every tell you that you got nice eyes
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Topic:
What are you all doing here?
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Redykeulous don't take it to heart, If they respond to you or not. Look
I am new here and i post all kinds of crazy stuff as many here practically have read atleast once or twice. I am one who respects all aspects and cultures regardless of how it may be viewed by society itself. Patience is a virtue and sooner or later the right group of people will come along and you be taken serious and noticed. If i was about 20 years older i would of gone after you... But, truth is that no hear is about disrespect alot of them have friends cause they been here for a while and they are in their own little world. So, sooner or later they will come to you and recognize you. |
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Topic:
What are you all doing here?
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cute tongue you got there autumn.....
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Happy Saint Patrick's Day to All
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Topic:
The Truth About St. Patrick
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St. Patrick, the patron saint of Ireland, is one of Christianity's most
widely known figures. But for all his celebrity, his life remains somewhat of a mystery. Many of the stories traditionally associated with St. Patrick, including the famous account of his banishing all the snakes from Ireland, are false, the products of hundreds of years of exaggerated storytelling. Taken Prisoner By Irish Raiders It is known that St. Patrick was born in Britain to wealthy parents near the end of the fourth century. He is believed to have died on March 17, around 460 A.D. Although his father was a Christian deacon, it has been suggested that he probably took on the role because of tax incentives and there is no evidence that Patrick came from a particularly religious family. At the age of sixteen, Patrick was taken prisoner by a group of Irish raiders who were attacking his family's estate. They transported him to Ireland where he spent six years in captivity. (There is some dispute over where this captivity took place. Although many believe he was taken to live in Mount Slemish in County Antrim, it is more likely that he was held in County Mayo near Killala.) During this time, he worked as a shepherd, outdoors and away from people. Lonely and afraid, he turned to his religion for solace, becoming a devout Christian. (It is also believed that Patrick first began to dream of converting the Irish people to Christianity during his captivity.) Guided By Visions After more than six years as a prisoner, Patrick escaped. According to his writing, a voice-which he believed to be God's-spoke to him in a dream, telling him it was time to leave Ireland. To do so, Patrick walked nearly 200 miles from County Mayo, where it is believed he was held, to the Irish coast. After escaping to Britain, Patrick reported that he experienced a second revelation-an angel in a dream tells him to return to Ireland as a missionary. Soon after, Patrick began religious training, a course of study that lasted more than fifteen years. After his ordination as a priest, he was sent to Ireland with a dual mission-to minister to Christians already living in Ireland and to begin to convert the Irish. (Interestingly, this mission contradicts the widely held notion that Patrick introduced Christianity to Ireland.) Bonfires and Crosses Familiar with the Irish language and culture, Patrick chose to incorporate traditional ritual into his lessons of Christianity instead of attempting to eradicate native Irish beliefs. For instance, he used bonfires to celebrate Easter since the Irish were used to honoring their gods with fire. He also superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what is now called a Celtic cross, so that veneration of the symbol would seem more natural to the Irish. (Although there were a small number of Christians on the island when Patrick arrived, most Irish practiced a nature-based pagan religion. The Irish culture centered around a rich tradition of oral legend and myth. When this is considered, it is no surprise that the story of Patrick's life became exaggerated over the centuries-spinning exciting tales to remember history has always been a part of the Irish way of life.) |
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Topic:
Who was Patrick?
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Ay, Let the truth be know as it is told to many by so few of the old
ways. Even tho i am not of irish descent nor am I irish but, i believe in respect of other people cultures and beliefs. St. Patrick whether this is true or not but, i have a feelin it's pretty damn close. St. Patrick, the patron saint of Ireland, is one of Christianity's most widely known figures. But for all his celebrity, his life remains somewhat of a mystery. Many of the stories traditionally associated with St. Patrick, including the famous account of his banishing all the snakes from Ireland, are false, the products of hundreds of years of exaggerated storytelling. Taken Prisoner By Irish Raiders It is known that St. Patrick was born in Britain to wealthy parents near the end of the fourth century. He is believed to have died on March 17, around 460 A.D. Although his father was a Christian deacon, it has been suggested that he probably took on the role because of tax incentives and there is no evidence that Patrick came from a particularly religious family. At the age of sixteen, Patrick was taken prisoner by a group of Irish raiders who were attacking his family's estate. They transported him to Ireland where he spent six years in captivity. (There is some dispute over where this captivity took place. Although many believe he was taken to live in Mount Slemish in County Antrim, it is more likely that he was held in County Mayo near Killala.) During this time, he worked as a shepherd, outdoors and away from people. Lonely and afraid, he turned to his religion for solace, becoming a devout Christian. (It is also believed that Patrick first began to dream of converting the Irish people to Christianity during his captivity.) Guided By Visions After more than six years as a prisoner, Patrick escaped. According to his writing, a voice-which he believed to be God's-spoke to him in a dream, telling him it was time to leave Ireland. To do so, Patrick walked nearly 200 miles from County Mayo, where it is believed he was held, to the Irish coast. After escaping to Britain, Patrick reported that he experienced a second revelation-an angel in a dream tells him to return to Ireland as a missionary. Soon after, Patrick began religious training, a course of study that lasted more than fifteen years. After his ordination as a priest, he was sent to Ireland with a dual mission-to minister to Christians already living in Ireland and to begin to convert the Irish. (Interestingly, this mission contradicts the widely held notion that Patrick introduced Christianity to Ireland.) Bonfires and Crosses Familiar with the Irish language and culture, Patrick chose to incorporate traditional ritual into his lessons of Christianity instead of attempting to eradicate native Irish beliefs. For instance, he used bonfires to celebrate Easter since the Irish were used to honoring their gods with fire. He also superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what is now called a Celtic cross, so that veneration of the symbol would seem more natural to the Irish. (Although there were a small number of Christians on the island when Patrick arrived, most Irish practiced a nature-based pagan religion. The Irish culture centered around a rich tradition of oral legend and myth. When this is considered, it is no surprise that the story of Patrick's life became exaggerated over the centuries-spinning exciting tales to remember history has always been a part of the Irish way of life.) |
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St. Patrick is believed to have driven the snakes from Ireland. Once a
pagan himself, St. Patrick is one of Christianity's most widely known figures. The modern secular holiday is based on the original Christian saint's feast day also thought to be the date of the saint's death. In 1737, Irish immigrants to the United States began observing the holiday publicly in Boston and held the first St. Patrick's Day Parade in New York City in 1766. Today, the tradition continues with people from all walks and heritages by wearing green, eating Irish food, and attending parades. St. Patrick's Day is bursting with folklore; from the shamrock to the leprechaun and to pinching those that are not wearing green The First Parade St. Patrick's Day is celebrated on March 17, his religious feast day and the anniversary of his death in the fifth century. The Irish have observed this day as a religious holiday for thousands of years. On St. Patrick's Day, which falls during the Christian season of Lent, Irish families would traditionally attend church in the morning and celebrate in the afternoon. Lenten prohibitions against the consumption of meat were waived and people would dance, drink, and feast—on the traditional meal of Irish bacon and cabbage. The first St. Patrick's Day parade took place not in Ireland, but in the United States. Irish soldiers serving in the English military marched through New York City on March 17, 1762. Along with their music, the parade helped the soldiers to reconnect with their Irish roots, as well as fellow Irishmen serving in the English army. Over the next thirty-five years, Irish patriotism among American immigrants flourished, prompting the rise of so-called "Irish Aid" societies, like the Friendly Sons of Saint Patrick and the Hibernian Society. Each group would hold annual parades featuring bagpipes (which actually first became popular in the Scottish and British armies) and drums. No Irish Need Apply Up until the mid-nineteenth century, most Irish immigrants in America were members of the Protestant middle class. When the Great Potato Famine hit Ireland in 1845, close to a million poor, uneducated, Catholic Irish began to pour into America to escape starvation. Despised for their religious beliefs and funny accents by the American Protestant majority, the immigrants had trouble finding even menial jobs. When Irish Americans in the country's cities took to the streets on St. Patrick's Day to celebrate their heritage, newspapers portrayed them in cartoons as drunk, violent monkeys. However, the Irish soon began to realize that their great numbers endowed them with a political power that had yet to be exploited. They started to organize, and their voting block, known as the "green machine," became an important swing vote for political hopefuls. Suddenly, annual St. Patrick's Day parades became a show of strength for Irish Americans, as well as a must-attend event for a slew of political candidates. In 1948, President Truman attended New York City 's St. Patrick's Day parade, a proud moment for the many Irish whose ancestors had to fight stereotypes and racial prejudice to find acceptance in America. Wearing of the Green Goes Global Today, St. Patrick's Day is celebrated by people of all backgrounds in the United States, Canada, and Australia. Although North America is home to the largest productions, St. Patrick's Day has been celebrated in other locations far from Ireland, including Japan, Singapore, and Russia. In modern-day Ireland, St. Patrick's Day has traditionally been a religious occasion. In fact, up until the 1970s, Irish laws mandated that pubs be closed on March 17. Beginning in 1995, however, the Irish government began a national campaign to use St. Patrick's Day as an opportunity to drive tourism and showcase Ireland to the rest of the world. Last year, close to one million people took part in Ireland 's St. Patrick's Festival in Dublin, a multi-day celebration featuring parades, concerts, outdoor theater productions, and fireworks shows. |
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One of the most famous band amongst the Goths and punk including myself.
I am a Goth, Tho i don't dress it but, in mind and spirit. YOu don't have to dress goth to be goth. It's a state of mind. Rammstein Mein Herz Brennt: Mein Herz brennt Nun liebe Kinder gebt fein acht ich bin die Stimme aus dem Kissen ich hab euch etwas mitgebracht hab es aus meiner Brust gerissen Mit diesem Herz hab ich die Macht die Augenlider zu erpressen ich singe bis der Tag erwacht ein heller Schein am Firmament Mein Herz brennt Sie kommen zu euch in der Nacht Dämonen Geister schwarze Feen sie kriechen aus dem Kellerschacht und werden unter euer Bettzeug sehen Nun liebe Kinder gebt fein acht ich bin die Stimme aus dem Kissen ich hab euch etwas mitgebracht ein heller Schein am Firmament Mein Herz brennt Home : Lyrics : Mutter - German Lyrics Mein Herz brennt Nun liebe Kinder gebt fein acht ich bin die Stimme aus dem Kissen ich hab euch etwas mitgebracht hab es aus meiner Brust gerissen Mit diesem Herz hab ich die Macht die Augenlider zu erpressen ich singe bis der Tag erwacht ein heller Schein am Firmament Mein Herz brennt Sie kommen zu euch in der Nacht Dämonen Geister schwarze Feen sie kriechen aus dem Kellerschacht und werden unter euer Bettzeug sehen Nun liebe Kinder gebt fein acht ich bin die Stimme aus dem Kissen ich hab euch etwas mitgebracht ein heller Schein am Firmament Mein Herz brennt Sie kommen zu euch in der Nacht und stehlen eure kleinen heißen Tränen sie warten bis der Mond erwacht und drücken sie in meine kalten Venen Nun liebe Kinder gebt fein acht ich bin die Stimme aus dem Kissen ich singe bis der Tag erwacht ein heller Schein am Firmament Mein Herz brennt Links 2 3 4 Kann man Herzen brechen Können Herzen sprechen Kann man Herzen quälen Kann man Herzen stehlen Sie wollen mein Herz am rechten Fleck Doch seh ich dann nach unten Weg Dann schlägt es links Können Herzen singen Kann ein Herze springen Können Herzen rein sein Kann ein Herz aus Stein sein Sie wollen mein Herz am rechten Fleck Doch seh ich dann nach unten Weg Dann schlägt es links Links zwo drei vier links Kann man Herzen fragen Ein kind darunter tragen Kann man es verschenken Mit dem Herze denken Sie wollen mein Herz am rechten Fleck Doch seh ich dann nach unten Weg Doch schlägt es in der Linken Brust Der Neider hat es schlecht gewußt Links zwo drei vier links Sonne Eins Zwei Drei Vier Fünf Sechs Sieben Acht Neun Aus Alle warten auf das Licht Fürchtet euch, Fürchtet euch nicht Die Sonne scheint mir aus den Augen Sie wird heut Nacht nicht untergehen Eins Hier kommt die Sonne Zwei Hier kommt die Sonne Drei Sie ist der hellste Stern von allen Vier Hier kommt die Sonne Die Sonne scheint mir aus den Händen Kann verbrennen, kann euch blenden Wenn sie aus den Fäusten bricht Legt sich heiss auf das Gesicht Sie wird heut Nacht nicht untergehen Und die Welt zählt laut bis zehn Eins Hier kommt die Sonne Zwei Hier kommt die Sonne Drei Sie ist der hellste Stern von allen Vier Hier kommt die Sonne Fünf Hier kommt die Sonne Sechs Hier kommt die Sonne Sieben Sie ist der hellste Stern von allen Acht Hier kommt die Sonne Die Sonne scheint mir aus den Händen Kann verbrennen, kann dich blenden Wenn sie aus den Fäusten bricht Legt sich heiss auf dein Gesicht Legt sich schmerzend auf die Brust Das Gleichgewicht wird zum Verlust Lässt dich hart zu Boden gehen Und die Welt zählt laut bis zehn Eins Hier kommt die Sonne Zwei Hier kommt die Sonne Drei Sie ist der hellste Stern von allen Vier Und wird nie vom Himmel fallen Fünf Hier kommt die Sonne Sechs Hier kommt die Sonne Sieben Sie ist der hellste Stern von allen Acht Neun Hier kommt die Sonne Ich will Ich will Ich will dass ihr mir vertraut Ich will dass ihr mir glaubt Ich will eure Blicke spüren Ich will jeden Herzschlag kontrollieren Ich will eure Stimmen hören Ich will die Ruhe stören Ich will dass ihr mich gut seht Ich will dass ihr mich versteht Ich will eure Phantasie Ich will eure Energie Ich will eure Hände sehen Ich will in Beifall untergehen Seht ihr mich? Versteht ihr mich? Fühlt ihr mich? Hört ihr mich? Könnt ihr mich hören? (Wir hören dich) Könnt ihr mich sehen? (Wir sehen dich) Könnt ihr mich fühlen? (Wir fühlen dich) Ich versteh euch nicht Ich will Wir wollen dass ihr uns vertraut Wir wollen dass ihr uns alles glaubt Wir wollen eure Hände sehen Wir wollen in Beifall untergehen - ja Könnt ihr mich hören? (Wir hören dich) Könnt ihr mich sehen? (Wir sehen dich) Könnt ihr mich fühlen? (Wir fühlen dich) Ich versteh euch nicht Könnt ihr uns hören? (Wir hören euch) Könnt ihr uns sehen? (Wir sehen euch) Könnt ihr uns fühlen? (Wir fühlen euch) Wir verstehen euch nicht Ich will Feuer frei! Getadelt wird wer Schmerzen kennt vom Feuer das die Haut verbrennt Ich werf ein Licht in mein Gesicht Ein heisser Schrei Feuer frei! Bäng bäng Geadelt ist wer Schmerzen kennt vom Feuer das in Lust verbrennt ein Funkenstoss in ihren Schoss ein heisser Schrei Feuer frei! Bäng bäng Feuer frei! Gefährlich ist wer Schmerzen kennt vom Feuer das den Geist verbrennt bäng bäng gefährlich das gebrannte Kind mit Feuer das vom Leben trennt ein heisser Schrei bäng bäng Feuer frei! Dein Glück ist nicht mein Glück ist mein Unglück Bäng bäng Feuer frei! Mutter Die Tränen greiser Kinderschar ich zieh sie auf ein weisses Haar werf in die Luft die nasse Kette und wünsch mir, dass ich eine Mutter hätte Keine Sonne die mir scheint keine Brust hat Milch geweint in meiner Kehle steckt ein Schlauch Hab keinen Nabel auf dem Bauch Mutter Ich durfte keine Nippel lecken und keine Falte zum Verstecken niemand gab mir einen Namen gezeugt in Hast und ohne Samen Der Mutter die mich nie geboren hab ich heute Nacht geschworen ich werd ihr eine Krankheit schenken und sie danach im Fluss versenken Mutter In ihren Lungen wohnt ein Aal auf meiner Stirn ein Muttermal entferne es mit Messers Kuss auch wenn ich daran sterben muss Mutter In ihren Lungen wohnt ein Aal auf meiner Stirn ein Muttermal entferne es mit Messers Kuss auch wenn ich verbluten muss Mutter oh gib mir Kraft Spieluhr Ein kleiner Mensch stirbt nur zum Schein wollte ganz alleine sein das kleine Herz stand still für Stunden so hat man es für tot befunden es wird verscharrt in nassem Sand mit einer Spieluhr in der Hand Der erste Schnee das Grab bedeckt hat ganz sanft das Kind geweckt in einer kalten Winternacht ist das kleine Herz erwacht Als der Frost ins Kind geflogen hat es die Spieluhr aufgezogen eine Melodie im Wind und aus der Erde singt das Kind Hoppe hoppe Reiter und kein Engel steigt herab mein Herz schlägt nicht mehr weiter nur der Regen weint am Grab hoppe hoppe Reiter eine Melodie im Wind mein Herz schlägt nicht mehr weiter und aus der Erde singt das Kind Der kalte Mond in voller Pracht hört die Schreie in der Nacht und kein Engel steigt herab nur der Regen weint am Grab Zwischen harten Eichendielen wird es mit der Spieluhr spielen eine Melodie im Wind und aus der Erde singt das Kind Hoppe hoppe Reiter und kein Engel steigt herab mein Herz schlägt nicht mehr weiter nur der Regen weint am Grab hoppe hoppe Reiter eine Melodie im Wind mein Herz schlägt nicht mehr weiter und aus der Erde singt das Kind Hoppe hoppe Reiter mein Herz schlägt nicht mehr weiter Am Totensonntag hörten sie aus Gottes Acker diese Melodie da haben sie es ausgebettet das kleine Herz im Kind gerettet Hoppe hoppe Reiter eine Melodie im Wind mein Herz schlägt nicht mehr weiter und auf der Erde singt das Kind hoppe hoppe Reiter und kein Engel steigt herab mein Herz schlägt nicht mehr weiter nur der Regen weint am Grab Zwitter Ich hab ihr einen Kuss gestohlen sie wollte sich ihn wiederholen ich hab sie nicht mehr losgelassen verschmolzen so zu einer Masse so ist es mir nur allzurecht ich bin ein schönes Zweigeschlecht zwei Seelen unter meiner Brust zwei Geschlechter eine Lust Zwitter Ich gehe anders durch den Tag Ich bin der schönste Mensch von allen Ich sehe wunderbare Dinge Die sind mir vorher gar nicht aufgefallen Ich kann mich jeden Tag beglücken Ich kann mir selber Rosen schicken Da ist kein zweiter und kein dritter Eins und eins das ist gleich Zwitter Ich bin so verliebt Zwitter Ich bin in mich verliebt Eins für mich eins für dich Gibt es nicht für mich Eins für mich eins für dich Eins und eins das bin ich Ich bin alleine doch nicht allein Ich kann mit mir zusammen sein Ich küsse früh mein Spiegelbild Und schlafe abends mit mir ein Wenn die anderen Mädchen suchten Konnt ich mich schon selbst befruchten So bin ich dann auch nicht verzagt Wenn einer zu mir "Fick dich" sagt Zwitter Ich bin so verliebt Zwitter Ich bin in mich verliebt Eins für mich eins für dich Gibt es nicht für mich Eins für mich eins für dich Eins und eins das bin ich Rein raus Ich bin der Reiter du bist das Ross ich steige auf wir reiten los du stöhnst ich sag dir vor ein Elefant im Nadelöhr Rein Raus Ich bin der Reiter du bist das Ross ich hab den Schlüssel du hast das Schloß die Tür geht auf ich trete ein das Leben kann so prachtvoll sein Rein Raus Tiefer tiefer sag es sag es laut tiefer tiefer ich fühl mich wohl in deiner Haut und tausend Elefanten brechen aus Der Ritt war kurz es tut mir leid ich steige ab hab keine Zeit muss jetzt zu den anderen Pferden wollen auch geritten werden Rein Raus Rein (tiefer) Raus (tiefer) Adios Er legt die Nadel auf die Ader und bittet die Musik herein zwischen Hals und Unterarm die Melodie fährt leise ins Gebein Los Er hat die Augen zugemacht in seinem Blut tobt eine Schlacht ein Heer marschiert durch seinen Darm die Eingeweide werden langsam warm Los Nichts ist für dich nichts war für dich nichts bleibt für dich für immer Er nimmt die Nadel von der Ader die Melodie fährt aus der Haut Geigen brennen mit Gekreisch Harfen schneiden sich ins Fleisch er hat die Augen aufgemacht doch er ist nicht aufgewacht Nichts ist für dich nichts war für dich nichts bleibt für dich für immer Nebel Sie stehen eng umschlungen ein Fleischgemisch so reich an Tagen wo das Meer das Land berührt will sie ihm die Wahrheit sagen Doch ihre Worte frisst der Wind wo das Meer zu Ende ist hält sie zitternd seine Hand und hat ihn auf die Stirn geküsst sie trägt den Abend in der Brust und weiss dass sie verleben muss sie legt den Kopf in seinen Schoss und bittet einen letzten Kuss und dann hat er sie geküsst wo das Meer zu Ende ist ihre Lippen schwach und blaß und seine Augen werden naß Der letzte Kuss ist so lang her der letzte Kuss er erinnert sich nicht mehr |
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I’ve been doing a number of radio interviews lately in connection with
the release of Dr. LaVey’s latest book, Satan Speaks. There are a few questions that seem to crop up in every interview, and I’m sure that, in talking with friends and acquaintances, you get asked the same questions quite often. The Satanic Bible came out in 1969 and hasn’t been out of print for 30 years. The philosophy really isn’t that esoteric and doesn’t take much pondering to understand. But it’s that looming figure in the shadows, that majestic silhouette of Satan - leathery wings outstretched, standing proudly, backlit by the flames of Hell—that people find...disquieting. If you’re new to Satanism, or simply curious, perhaps a brief discussion of one of the most common questions might help you to better understand what this site is all about. Why call it Satanism? Dr. LaVey has answered this question many times in his writings and in interviews but, apparently, it’s a tough concept for some people. It is usually accompanied by, “You know, everything you say makes a lot of sense. But that name, ‘Satan’, is a real turn-off for people. Why don’t you just call it ‘Humanism’ or something—you’d get a lot more followers.” Of course, the first point is, we don’t need a lot of followers; we need more leaders in society in general and Satanism is a philosophy of leaders. That’s the glib answer. The more complete answer is that Satanists find more strength in images of defiance, fortitude against all odds and self-determination than we do in the image of the guy hanging on the Cross. We are sickened by the complacency, hypocrisy, prejudice, and self-righteousness that most conventional religions (including “Wicca” and “paganism” as they are currently defined) encourage in people. When my back is up against the wall, I’m not strengthened by Jesus’ supposed martyrdom, or by the idea of praying and being saved, or of mooning over some glorious afterlife (so I don’t have to take responsibility for this one). Satanists’ scorn for such drivel is in our hard-wiring, and we could no more “give our lives over to Christ” than we could cut off one of our own limbs. The word “Satan” is the first hurdle to understanding what we’re trying to get across. Question, challenge all things, especially what you’ve been taught about supposed enemies. Sort out the truth from convenient myths. Words are magical and potent—use them effectively. People have tried to dismiss Satanism, saying, “Well, Satan is only a construction of the Christian church so Satanism is only an inversion of Christianity. It’s still dependent on Christianity; Satanists are just Christians who want to play bad boy.” That’s missing the broader point. Christians didn’t invent Satan. There is always a Satan, an adversary, in every culture. There is always the figure who represents the Dark Side, the unexplored realms, the prideful beast who defies the norm. God, on the other hand, generally represents conventionality, predictability, the safety of normality, the comfort of the larger group and the rewards of staying within the bounds of propriety. That interaction is necessary to life and progress—not “good” versus “evil,” but that constant interchange between a need for conventionality and a need for risk-taking by those few who are compelled to explore the murky regions. The blasphemers and heretics take chances, clearing the path for others to follow. Christianity didn’t invent the idea of that interplay any more than they invented the idea of Lucifer; they just happen to represent the status quo at this time. So, in a Judeo-Christian society, we call ourselves Satanists. We create our gods, not the other way around. In a very real way, we construct them and define them—and they, in turn, guide and define us. We are a world of storytellers. If aliens really were studying our various cultures on this planet, they might be quite perplexed about our obsession with fiction. We read novels, we go to movies, we watch fictions on television, we’ve carved them on walls for centuries—even our history is filtered through dramatic storylines. Why? We use stories about our heroes, our gods, our demons, our successes, failures, dreams and nightmares in order to preserve what has happened, to communicate our common values, to work through our common fears, to ritualize, instruct and have fun. Humans shine when events become unconventional. That’s the basis for all good tales. What do you do when you’re the underdog, fighting for survival? What do you do when God is dead and there are no rules? What kind of character or honor or sense of justice do you really have when there’s no God to judge you, no threat of eternity in the fiery furnace? That’s when things get interesting. Step beyond the boundaries and see what you might find within yourself. |
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On the Winter Solstice, the Goddess gives birth to the God, the Sun.
This is a time of promise and hope. The Winter Solstice is the first day of Winter, and the daylight hours begin to increase after this day. This can be marked by lighting candles or a fire, and putting up strings of lights. Decorate a Yule tree, make a wreath, decorate your space with ivy, holly, and mistletoe. On Imbolc, February 2, the Goddess recovers from giving birth. The God is now a young boy. We can see at this time the first early signs of Spring. It is a time of purification and inspiration, and for fresh change. Place a broom by the front door to symbolize sweeping out the old and welcoming the new, make a Brighid's Cross and Bride's Bed, do some Spring cleaning. This is also a perfect time to do an initiation or dedication ritual. The Spring Equinox is the first day of Spring. The Goddess enfolds the earth with fertility. The Spring Equinox is about beginnings and putting plans into action for growth in your life. Traditional activities include dyeing eggs, planting seeds, ringing bells, and buying a new besom. Beltane, on May 1, marks the God emerging from adolescence into manhood. The earth and sun have an abundance of energy. The God and Goddess fall in love and unite, and the Goddess becomes pregnant. Beltane celebrates vitality, fertility, passion, love, and desires consummated. Gather flowers, make a Maybasket, enact the Great Rite. Collect river water or spring water and wash your face with it for health, luck, and beauty. Decorate with flowers, ribbons, and a maypole. The Summer Solstice has the longest daylight hours of the year, being the first day of Summer. Nature is at its peak. It is marked with festivals of fire, celebrating fertility, health, and love. Spend time outdoors by going on a picnic, leaving food out for the Fae, and gathering herbs. The Summer Solstice is a classic day to practice all kinds of magick for various goals. Lammas, on August 1, is the middle of summer and the beginning of the harvest, a time to reap the fruits. Summer is waning, and the God begins to lose his strength. Lammas is a time to give thanks for all we've been given and is a reminder that nothing is constant. You could visit fields, bake bread, make a corn dolly, offer thanks through a ritual. On the Autumn Equinox, Fall begins. The harvest is completed, and Nature, the God, and the Goddess, ready for their time of rest. This is also a day of rest after our hard work. Try your hand at making wine, take a walk in the woods, scatter offerings in harvested fields. Decorate with acorns, pine cones, and vines. Samhain, October 31, is the Pagan's New Year's Eve. The God is slain, yet lives on inside the Goddess as her unborn son. Samhain is a time for reflection, looking back over the past year, and coming to terms with death. Practice a form of divination, honor your ancestors, roast nuts and pop some popcorn. Decorate with hazelnuts, seeds, apples, and pumpkins. Also, certain foods and beverages are traditionally associated with the Sabbats, so it's always fun and gives a feeling of connectedness to partake in those. To practice rituals in a tight space like a bedroom, move furniture out of the way and spice up the place with seasonal decorations. Invocation Of The Horned God By the flame that burneth bright, O Horned One! We call thy name into the night, O Ancient One! Thee we invoke, by moon-led sea, By the standing stone and the twisted tree. Thee we invoke, where gather thine own, By the nameless shrine forgotten and alone. Come where the round of the dance is trod, Horn and hoof of the goatfoot god! By moonlit meadow on dusky hill, When the haunted wood is hushed and still, Come to the charm of the chanted prayer, As the moon bewitches the midnight air. Evoke thy powers, that potent bide In shining stream and the secret tide, In fiery flame by starlight pale, In shadowy host that rides the gale, And by the fern-brakes fairy haunted Of forests wild and woods enchanted. Come! O come! To the heart-beat's drum! Come to us who gather below When the broad white moon is climbing slow Through the stars to the heaven's height. We hear thy hoofs on the wind of night! As black tree-branches shake and sigh, By joy and terror we know thee nigh. We speak the spell thy power unlocks At solstice, Sabbat, and equinox, Word of virtue the veil to rend, From primal dawn to the wide world's end, Since time began-- The blessing of Pan! Blessed be all in hearth and hold, Blessed in all worth more than gold. Blessed be in strength and love, Blessed be wher'er we rove. Vision fade not from our eyes Of the pagan paradise Past the gates of death and birth, Our inheritance of the earth. From our soul the song of spring Fade not in our wandering. Our life with all life is one, By blackest night or noonday sun. Eldest of gods, on thee we call, Blessing be on thy creatures all." |
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Topic:
The Ravens
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Only ashes and bones remain
My hair is wet, my eyes are sore The past has been fed to the flames I cannot breathe any more I try to stand on my feet, but I fall I try to walk, but I crawl Live as we knew it is over, and you are gone Forever gone I will not bend To our cross I will not kneel At your feet Greed and anger Made us younger Couldn't save us when the tower fell All my strength and All my hunger All is lost and none will live to tell In the ruins of days gone by A young affection, a velvet sky A slave to greed I do not feel regret anymore I sense a presence of birds Encircling me And I am gone Forever gone I will not bend To our cross I will not kneel At your feet Greed and anger Made us younger Couldn't save us when the tower fell All my strength and All my hunger All is lost and none will live to tell Do you study me? Dark In the night Dead In the moon I will not kneel I will not kneel I Would rather die facing my doom I will not kneel I will not kneel |
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Topic:
Lyrics of Iron Maiden Songs
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(PowerSlave)
Into the Abyss I'll fall - the eye of Horus Into the eyes of the night - watching me go Green is the cat's eye that glows - in the Temple Enter the risen Osiris - risen again. Tell me why I had to be a Powerslave I don't wanna die, I'm a God, why can't I live on? When the Live Giver dies, all around is laid waste, And in my last hour, I'm a slave to the Power of Death. When I was living this lie - Fear was my game People would worship and fall - drop to their knees. So bring me the blood and red wine for the one to succeed me, For he is a man and a God - and He will die too. Tell me why I had to be a Powerslave I don't wanna die, I'm a God, why can't I live on? When the Live Giver dies, all around is laid waste, And in my last hour, I'm a slave to the Power of Death. Now I am cold but a ghost lives in my veins, Silent the terror that reigned - marbled in stone. Shell of man God preserved - a thousand ages, But open the gates of my Hell - I will strike from my grave. Tell me why I had to be a Powerslave I don't wanna die, I'm a God, why can't I live on? When the Live Giver dies, all around is laid waste, And in my last hour, I'm a slave to the Power of Death. Slave to the Power of Death ... Slave to the Power of Death ... 2. Rime Of The Ancient Mariner Hear the rime of the Ancient Mariner See his eye as he stops one of three Mesmerises one of the wedding guests Stay here and listen to the nightmares of the sea. And the music plays on, as the bride passes by Caught by his spell and the Mariner tells his tale. Driven south to the land of the snow and ice To a place where nobody's been Through the snow fog flies on the albatross Hailed in God's name, hoping good luck it brings. And the ship sails on, back to the North Through the fog and ice and the albatross follows on The mariner kills the bird of good omen His shipmates cry against what he's done But when the fog clears, they justify him And make themselves a part of the crime. Sailing on and on and North across the sea Sailing on and on and North 'till all is calm. The albatross begins with its vengeance A terrible curse a thirst has begun His shipmates blame bad luck on the Mariner About his neck, the dead bird is hung. And the curse goes on and on at sea And the thirst goes on and on for them and me. "Day after day, day after day, we stuck nor breath nor motion As idle as a painted ship upon a painted ocean Water, water everywhere and all the boards did shrink Water, water everywhere nor any drop to drink." (SAMUEL TAYLOR COLERIDGE (1798-1834) There, calls the Mariner, there comes a ship over the line But how can she sail with no wind in her sails and no tide. See ... onward she comes Onwards she nears, out of the sun See ... she has no crew She has no life, wait but there's two Death and she life in Death, they throw their dice for the crew She wins the Mariner and he belongs to her now. Then ... crew one by one They drop down dead, two hundred men She ... She, Life in Death. She lets him live, her chosen one. Narrative "One after one by the star dogged moon, too quick for groan or sigh each turned his face with a ghastly pang, and cursed me with his eye four times fifty living men (and I heard nor sigh nor groan), with heavy thump, a lifeless lump, they dropped down one by one." (SAMUEL TAYLOR COLERIDGE (1798-1834) The curse it lives on in their eyes The Mariner he wished he'd die Along with the sea creatures But they lived on, so did he. And by the light of moon He prays for their beauty not doom With heart he blesses them God's creatures all of them too. Then the spell starts to break The albatross falls from his neck Sinks down like lead into the sea Then down in falls comes the rain. Hear the groans od the long dead seamen See them stir and they start to rise Bodies lifted by good spirits None of them speak and they're lifeless in their eyes. And revenge is still sought, penance starts again Cast into a trance and the nightmare carries on. Now the curse is finally lifted And the Mariner sights his home Spirits go from the long dead bodies Form their own light and the Mariner's left alone And then a boat came sailing towards him It was a joy he could not believe The pilots boat, his son and the hermit Penance of life will fall onto Him. And the ship it sinks like lead into the sea And the hermit shrieves the Mariner of his sins The Mariner's bound to tell of his story To tell his tale wherever he goes To teach God's word by his own example That we must love all things that God made. And the wedding guest's a sad and wiser man And the tale goes on and on and on 3. Two Minutes to Midnight Kill for again or shoot to maim But we don't need a reason To Golden Goose is on the loose And never out of season, Blackened pride still burns inside This shell of bloody treason Here's my gun for a barrel of fun For the love of living death. The killer's breed or the Demon's seed, The glamour, the fortune, the pain, Go to war again, blood is freedom's stain But don't you pray for my soul anymore. 2 minutes to midnight, The hands that threaten doom. 2 minutes ot midnight, To kill the unborn in the womb. The blind men shout let the creatures out We'll show the unbeliverers, The Napalm screams of human flames Of a prime time Belsen Feast ... YEAH! As the reasons for the carnage cut their meat and lick the gravy. We oil the jaws of the war machine and feed it with our babies. *Chorus* The body bags and little rags of children torn in two And the jellied brains of those who remain to put the finger right on you As the madmen play on words and make us all dance to their song To the tune of starving millions to make better kind of gun. *Chorus* Midnight ... all night ... (repeat) |
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have to laugh at that one dude.......
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Topic:
The wiccan Chant Hour
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We all come from the Goddess
And to her we shall return Like a drop of rain Flowing to the ocean. Isis, Astarte, Diana, Hecate, Demeter, Kali- Inanna! Isis, Astarte, Diana, Hecate, Demeter, Kali- Inanna! Moon, moon, Mother moon, Mother, mother, Moo-oon! Moon, moon, Mother moon, Mother, mother, Moo-oon! Wearing my longtail feathers As I fly I circle around, I circle around The boundaries of the Earth. Hoof and horn, hoof and horn All that die shall be reborn! Corn and grain, corn and grain All that fall shall rise again! The-e earth! The-e air! The fire! The wa-ater! Earth I am! Air I am! Fire, water, spirit I am! Earth I am! Air I am! Fire, water, spirit I am! We all come from the Goddess And to her we shall return Like a drop of rain Flowing to the ocean Under the full moon light we dance, Spirits dance, we dance, Joining hands we dance, Joining souls rejoice. ********************************* If the people lived their lives As if it were a song for singing out of light, Providing the music for the stars And dancing circles in the night. ********************************* Be like a bird, who halting in her flight On a branch too slight feels it give way beneath her But sings, sings, knowing she has wings But sings, sings, knowing she has wings! ********************************* Let us join hands together friends, Let us dance and sing, That we may never know a winter That cannot turn to spring. We can rise with the fires of freedom, Truth is a fire that burns our chains, And we can stop the fires of destruction, Healing is a fire running through our veins Wearing my long wing feathers as I fly Wearing my long wing feathers as I fly I circle around, I circle around The boundaries of the Earth. |
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bored just
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Topic:
Battle of the SEXES
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MAN:
1. Women have faults. Men only have two: everything they say and everything they do 2. Adam came first, but men always do. 3. God created Adam...Then She corrected her mistake. Women: 1. A man without a woman is like a neck without pain. 2. A woman reading a "Playboy" feels like a jew reading a nazi manual. 3. You don't know a woman until you meet her in court. |
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