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creativesoul's photo
Tue 05/01/12 09:14 PM
Edited by creativesoul on Tue 05/01/12 09:16 PM
Alright folks...

It seems that there is some serious doubt involved. I mean, others seem to be very apprehensive in claiming that we can acquire and/or possess knowledge. At first blush, this may seem well-grounded. I mean, afterall, we - as humans - have been wrong on many, many occasions regarding our belief about the way things are. It only follows that there have been many times where we have called something "knowledge" and it later turned out to be false. Let it be clear that I do not deny that, neither would I, nor need I. However, I will be extra careful here and note here that how we take an account for such a situation can help and/or hinder future understanding. That being said, I'd like to develop a couple of different considerations that directly concern what being mistaken further warrants(or not). In layman's terms, so... where can we go from here?


Problem: We've mistakenly called justified false belief "knowledge" in past.


1. That which was once thought to be true, and thus called "a bit of knowledge" at the time but is later found to be false was never a bit of knowledge to begin with. Many times, we had good reason to believe "X" based upon what we knew and/or thought we knew at the time. So we did, and we did so for what was called "good reason" at that time. What I want to say here is that all we can ask of ourselves is to do the best we can given what is known. At the time, we called it "knowledge". However, we later found that we were mistaken by virtue of finding out that that bit of so-called "knowledge" was not true. It was false because it lacked correspondence to fact/reality. That, and that alone, warrants discontinuing subsequent belief.

1a.From this we can conclude that justification and belief are both insufficient for knowledge. That is part of my argument regarding why/how knowledge must be true, because justified false belief exists.


2.It is a matter of logic that just because we have been wrong about some things, it does not follow that we've been wrong about everything.


So, I'll conclude by asking what else do we do with the term "knowledge" as a result of knowing that we've been mistaken? We know we've been mistaken. We often know how we were mistaken. It ought be clear that some other bits of knowledge clearly remain intact. Why conclude that it is ok to call that which is known to be false "knowledge"?

Am I going wrong here, aside from being emotionally absent?

creativesoul's photo
Tue 05/01/12 02:07 AM
Edited by creativesoul on Tue 05/01/12 02:13 AM
See if I can help matters out a bit...

I mean, overall, wux was denying certainty. The problem is that that argument cannot stand under the force of it's own weight. One must be certain in order to believe that one cannot be certain. If one can be certain about that, then one can be certain about more than that, because "one cannot be certain" is utterly meaningless when standing all alone.

:wink:

On the other hand, a claim is true regardless of whether or not it is believed to be. However, it cannot be known without first being believed. That would be to say, I know "X" but I do not believe that "X" is true.

Knowledge must be true.

creativesoul's photo
Tue 05/01/12 01:43 AM
Edited by creativesoul on Tue 05/01/12 02:10 AM
...There are many points that can argued but it occurs to me that the sum total of any individual’s knowledge, defined by you, Creative as

Belief can be true or false. Knowledge cannot be false.


is but a very tiny fraction, if existent at all, of the sum total of information which any given individual equates with knowledge.


Not sure what you're getting at here Di. 1.I've never used those terms(the sum total...), let alone define them in that way. 2.The use of "if existent at all" implies that you doubt belief/knowledge can be true. I am less concerned with what folk mistakenly call "knowledge" and more concerned with constitutes being a bit of knowledge. Knowing the latter entails knowing the former.



Are you denying that I know what red hair is?


If you see the same hair in the dark, what color is the hair?


Not sure what you're getting at here either. This looks irrelevant to me. I mean, how does the difference between what red hair looks like in the day and/or night have anything to do with whether or not I know what red hair is? I mean, evidently you know what red hair is as well. You also know that it looks different at night.



If the range of light changes, it’s possible to see that same head of hair as green, do you believe me?


Of course I believe you, and that would be green hair. I know what green hair is as well as you, and evidently we both know the difference between the two.

:wink:



So let’s test your knowledge (which cannot be false) - What color do you see when you see the color white? What color do you see when you see the color black?


Neither black nor white are colors.



Perhaps you can explain why you call White ‘white’ and Black ‘black’ as being knowledge when that is actually a false belief?


Yes, and afterwards can you can explain for me what this question is supposed to mean? I mean what is "a false belief"?

My explanation is as follows...

I call white things "white" and black things "black" because I know how to use the word(s) correctly. Are you denying that?



What I am saying is that unless you can put together every single piece of knowledge (that is knowledge which cannot be false) with more certainty than you have judged your knowledge of color, then we have to accept what others have already tried to explain.


Really Di? I mean are you seriously doubting that I know what red hair is?

Man has had to go through these stages of knowledge being all that is available at the time and no way of acquiring the next level of knowledge at that time.


Just wanted to note that I've not objected to the above claim.



At this juncture I would like for you to convince me that we even have sufficient knowledge (knowledge that cannot be false) that is available to the masses of the world in order to prevent reliance on belief for the information that helps us survive, thrive, and advance as species?


There is no such thing as knowledge which would prevent reliance on belief. Knowledge requires belief. Knowledge is justified true belief.

In other words, how much of what you call knowledge could people in all regions of the world utilize to determine the falsehoods of their own beliefs – which they take for knowledge?


A completely different kind of question. All of it. I mean if their beliefs are false, then there is some bit of knowledge and/or fact somewhere that shows the falsehood and/or casts reasonable doubt.

Or perhaps the discussion should not be about knowledge and its truth value rather, it might be better to discuss why changing the opinion of others is more logical than allowing them to continue believing their particular brand of falsehood, over our own.


There's a whole lot packed up in there Di. Let's leave it be for a bit, and focus upon exactly what you're objecting to. Are you denying that 1.knowledge must be true, 2.we can acquire such knowledge, 3.that we can know what constitutes being knowledge, or something else perhaps?

huh

I'm a bit puzzled.

creativesoul's photo
Mon 04/30/12 01:14 PM


I would adjust the definition to:

Knowledge is the sum total of all the information we choose to use in support, or justification, of our beliefs which we accept as true.


This isn't right. I mean according to what you've set out here...

If I choose to use the Bible and my communities belief system as the sole means of justifying my belief that the Bible is the word of God, then because that is the information that I choose to use in support, or justification of my belief that the Bible is the word of God, then that makes all of the information being used knowledge.

Likewise, if the natives choose to use their pre-existing belief(s) in support of their belief in the volcano god/dess, then - based upon what you've set out - it would follow that all of the information they've used is knowledge.


Rather, I'm interested in discussing what constitutes sufficient reason to believe something(X), and what constitutes an adequate criterion to call something(X) knowledge.


As I posted earlier - Adequate criterion for sufficient reason to believe something, is a matter of:

The methods of testing our information and assessing the outcomes are directly related to all the tools at our disposal including, education, intellectual ability, access to new information, and environmental factors including, the freedom to be at liberty to address falshoods, persuade others of the errors, and adapt to the social consequences.


So, when I'm learning that that is called a "tree", I must employ all of the above in order to have sufficient reason to believe that that is "a tree"?

creativesoul's photo
Mon 04/30/12 12:56 PM


There is bias attacthed to everything we believe...


Agreed. That bias is our pre-existing belief system.

You are correct that many people find no reason to believe 'unbelievable ideas' but there are many more people who think that what others view as 'unbelievable' is simply a matter of faith and/or lack of understanding/education.


That's where good argument/justification comes into play.

Example: For those who find the idea of an involved 'god-creator' an unbelievable idea - can it also useless information?

We beleive that many good and bad value systems stem from such beliefs. So having information/knowledge of those beliefs is vital to understanding and relating to all those many poeple. It is ALL knowledge because it IS information that we can use, even if only to show the logic errors that occur between the many beliefs which cause discourse to sociability.


Well... first of all, I never said that all unbelievable claims are useless. Secondly, there is a huge difference between usable information and knowledge. To call all usable information knowledge is a mistake. I can use another's false belief to show them how it is in error, that would be putting false belief to use. It does not make that bit of usable information knowledge.

Edited to add: Associating colors to knowledge is an inadequate example. Colors come in all shades - at what point does red become pink, blue become purple, and yellow become orange?


I disagree with the charge of inadequacy, and do not see the significance of this objection.

Not only do I know what red hair is, I also know what a pink rose looks like, what blue skies are, what a purple gown looks like, what color lemons are, and what orange things have in common. I need not know at what point red becomes pink to know what both of those look like. All I need to know is how to use the word correctly.

Are you denying that I know what red hair is?

creativesoul's photo
Mon 04/30/12 12:38 PM
How we develop our system of values is based on what we believe. Therefore, the phrase "to my knowledge..." indicates that we accept our beliefs to be 'true'.


Agreed. I believe "X" means I believe "X" is true. The phrase "to my knowledge" can be very misleading.

The only real knowledge we have, is information which we have been unable to falisfy - so by your view, there can be no knowledge other than what we have been unable to falsified.


Not sure what "real knowledge" is supposed to be setting out here.

You've misunderstood my view. I've been pointing out that not all claims are falsifiable. It is because we know that much, that we know that just because a claim is unable to be falsified does not constitute adequate reason to call it a bit of knowledge.

The flying spaghetti monster comes immediately to mind.

The problem, which we have all come accross, is that when people realize that 'knowledge' is only permanent until it is falsified, they are unwilling to accept and incorporated new information primarily becasue they either cannot understand the processes involved, or becasue their own 'beliefs'/'knowledge' have not been disproved by the new information.


I think this is conflating belief and knowledge again. That makes it very difficult to understand the difference between the two. What do the scarequotes around the term knowledge represent here?

creativesoul's photo
Mon 04/30/12 12:58 AM
Edited by creativesoul on Mon 04/30/12 01:10 AM
Ooops.

creativesoul's photo
Mon 04/30/12 12:56 AM
In short...

knowledge is accrued.

creativesoul's photo
Mon 04/30/12 12:55 AM
Man's ability to believe is only restricted by his power of fantasy.

Man's ability to know is restricted by his perception of reality, by his reasoning power, and by his biasses. Since his reasoning power is limited, his power of observation is subjective, and his biasses are manifold for they are in the realm of belief, the ability of man to know is very murky. He will know, but he will never know if his knowledge is precise or not, or how accurate it is. He can hone his knowledge, and update it, but it will never be a final update, it always will stand a chance of further updates in the future.


Perhaps "murky" is a bit melodramatic.



Man can't know fully. His knowledge is partial. Furthermore man will never be able to know the size or shape of the fraction of his knowledge which could be considered fully accurate and therefore not subject to future updates.


As long as it takes an account of what it claims to, a knowledge claim need not be complete and exhausting of all relevant factual events in order to be true. As long as the update doesn't negate existing knowledge, there is no problem here.

Omniscience is impossible, knowledge is not. I'm pretty certain that I'm drinking coffee right now - as certain as I'll ever be about anything at all. Not all claims are negated by constant change.

creativesoul's photo
Mon 04/30/12 12:26 AM
Hey wux. Hope your doing well.

drinker

wux:

Sufficient reason to beleive something: lack of contrary evidence.

For instance, many believe in god for lack of contrary evidence. Many beleive that the world will end next month, and that the Flyers will win the Stanley cup, for lack of contrary evidence.


While I realize that many may hold that lack of contrary evidence is sufficient reason to believe something, I would say that that is insufficient reason. There is no contrary evidence to many unbelievable ideas, but we find no reason to believe those, nor usefulness in entertaining some of them.


Knowledge: is not an on-off thing. Knowledge moves on a continuous sliding scale, and a piece of knowledge is liable to move up or down the scale of certainty. For knowledge is only an amount of certainty that backs up a belief.


This sort of account doesn't get us very far. Equating knowledge to an increment of certainty is a mistake in thought. Degrees of certainty, if taken to their extreme logical conclusion, will sometimes result in nonsensical claims, such as we cannot know anything.

I would say that knowledge is justified true belief.


For instance: I know that the sun will rise tomorrow morning. Is this true knowledge? No, because the earth or the sun could be destroyed in the interim. So my knowledge only is so with a high probability of prediction.


"True knowledge" is redundant use of terms, because there is no such thing as false knowledge. Belief, on the other hand, can be false. We have no good reason to believe that the world will end anytime sooner than later, especially given our frame of spatiotemporal reference. As a matter of certainty, one surely cannot say that s/he has MORE sufficient reason to believe that the sun will not rise tomorrow morning. I mean, what reason is there to doubt that it will given that it has everyday of my life that I've paid attention?


Knowledge always involves a prediction value.


No, it doesn't. I know what red hair is.



If i know a certain person or thing, or a certain rule, then it means that I can predict the behaviour of that person or that thing, and I can predict the behaviour of things or persons affected by a rule.

This means that I know how pain affects a person, but only to a point. I know some people reveal their sacrosanct secrets under torture, but I also know that a few of them do not. I also know that if I drop a pin, it will fall to the ground, and not fall up. But I don't know whether the pin would land with its point first, and if it does, does it get stuck in the floor like a thrown knife.


So, you're saying that we can know some things. I agree.

I know that human behavior is largely unpredictable, if for no other reason than there is not usually enough relevant data to look at. On a much smaller scale, the precise location of an electron within the electron cloud is unpredictable as well, but the significance of that uncertainty plays no role whatsoever in whether or not I know what red hair is, and or whether or not that is justified true belief.



Knowledge is a faith which relies not only on lack of contrary evidence, but can be used as a tool to predict the future to a degree of precision.


I disagree for reasons already given throughout.

creativesoul's photo
Sun 04/29/12 11:13 PM

Everything individuals believe is considered to be part of their knowledge base. Humans are naturally reluctant to change their beliefs for several reasons. One of the reasons to ignore new knowledge is because people are not given the tools or freedom to re-evaluate and change beliefs (and all knowledge is held, by belief).

Another reason people do not accept new information is because they cannot (or will not) accept responsibility for previous actions that were based on faulty beliefs. Egocentrism is at play in all individuals, but it can be overcome to some degree under certain conditions.

So, how then do we develop the ability to be able to see error in our teachers' view/teaching?


How beliefs are formed is of little consequence if skepticism is punished, as it is in almost every ‘tribe’ or collective. Sometimes the punishment is something as simple as ostracism. Simple it may be, but extremely effective – we all need to be accepted and valued by some social group, which is why we have so many sub-culture in the U.S. As BraveLady inferred, individualistic societies have a greater range of social units to choose from than do collectivist societies.

When an individual recognizes an error in their knowledge base , he has to be able to consider a wide range of consequences for accepting the new information, specifically – how will incorporating the new information change his values and his behavior, and what will be the effects to self and others.

It is far less difficult to recognize errors in our knowledge than it is to pursue honest introspection objectively. It is even more difficult to make changes, upon introspection, that could upset the status quo and bring down wrath upon others and/or self.
So to answer the question in the next quote:

So, how then do we develop the ability to be able to see error in our teachers' view/teaching?


Our ability to see the errors in our beliefs simply requires skepticism (asking questions, even just of one’s self). The more information we are exposed to, the greater our ability to question current beliefs. But questioning requires both the ability to be objectively introspective and the liberty to adapt while still being an accepted and valued part of a social unit.

There are not many indivdualist cultures, most of the world is gathered into collectivist units. Collectivism limits our ability to change beliefs, which those in the United States can better understand simply by observing the various religious groups.

Information is abunant in the U.S. - but those who are strongly affiliated with collectivist social units, are the least likely to accept new information if it requires adapting to beliefs outside of the collective.


I mostly agree. However, the first statement strikes me as a conflation between belief and knowledge. If " Everything individuals believe is considered to be part of their knowledge base" is true, then it would follow that all belief is equal to knowledge, and belief in God is knowledge.

Belief can be true or false. Knowledge cannot be false.

creativesoul's photo
Sat 04/28/12 12:25 AM
Perhaps it be better to ask what makes thinking that a god/dess causes volcanic eruptions a bit of belief and/or a bit of knowledge?

creativesoul's photo
Fri 04/27/12 10:34 AM
So, in our learning how to talk we also simultaneously adopt an ideology(a worldview), or more philosophically speaking we learn a conceptual scheme. We believe that this or that is so because it is an integral part of learning how to put language to use.

However, it later becomes clear that just because someone say something is so, it does not make it so. We just do not have any way to doubt what we're first being taught as very young children. So, how then do we develop the ability to be able to see error in our teachers' view/teaching?

creativesoul's photo
Fri 04/27/12 12:59 AM
So, it is clear that familial/cultural influences are in play in our adoption of belief. Can we call this learning a basis from which to 'weigh' what may come?

creativesoul's photo
Thu 04/26/12 01:05 AM
Edited by creativesoul on Thu 04/26/12 01:06 AM

The topic is about a criterion for belief, in addition to what it takes for something to be a bit/piece of knowledge.

I'm interested in discussing what constitutes sufficient reason to believe something(X), and what constitutes an adequate criterion to call something(X) knowledge.


I did dissect the OP in the quote above, just to have the main points in front of me as I consider the scenario of the virgin sacrifice to the volcano god.

We would have to consider how the idea of such a sacrifice evolved. Likely the tribe was strongly patriarcical, possibly holding women in high regard, especially virgins.

So thinking like a man about the fire of desire, and what it takes to soothe the flame, a leader might possibly consider that the volcano god was a male. First, becasue of it's great strength and power, and secondly because of the great 'heat' it generated from 'below'.

The rational conclusion might be to give the burning god a virgin to soothe its desire. It would be easy to convince other males of this idea, because they could relate. It would not be necessary to convince the women of a strongly patriarchical system, as they are not normally allowed to dissent.

If the fist attempt seemed to work, there would be little reason to question the rational basis of the idea - and so it becomes the thing to do.

If the ritual fails to soothe the volcano god, it's very likely that the egocentrism within the patriarcical system would prohibit the consideration of having been wrong in the first place, so there must be another answer. This time the answer may not be as logical, because the answer must also serve as justification for the continuance of the ritual so that system of patriarchy does not suffer.

Aha- it must be the woman, she must not have been pure.

We learn a great deal through the collective and traditionally accepted knowledge of the tribe. As children we believe because, by nature, we are dependent for our knowledge on the elders of the tribe. Later, through trial and error and even more rational thought, an individual may begin to question the logic and the beliefs however, once again, due to our natural tendancies for social accord and personal well-being, we don't rock the boat.

So I would say that part of the criterion for belief is a natural tendancy to maintain social accord, along with limited freedom for dissention and in part due to an inability to come up with a more rational idea without exposing one's self to loss of status or upsetting the status quo of the tribe.

So, the lack of freedom to think and act for one's self (without negative reprocussion)allows for the continuance of irrational tribal behavior. At the same time, those who have the status of being in authority (parents, elders, males/females, leaders) are believed.


What a fantastic response! I could not agree more with the possibilities and the partial political/social reflection of Western society in general. This is exactly what often makes our conversations turn out to be an intellectual adventure! Here's something else that you may find interesting. It comes from an actual society of antiquity where women were held in much higher regard.



creativesoul's photo
Thu 04/26/12 12:28 AM
Dragoness:

In the scenario you gave, the volcano god and his anger would be knowledge that is verifiable to the people that live there by the eruptions and lack of ability to know any better.


Hey Dragoness! flowerforyou

I would argue that knowledge cannot be false. It makes more sense to me to say that they held false beliefs, unbeknownst to them at the time of course.

Man has had to go through these stages of knowledge being all that is available at the time and no way of acquiring the next level of knowledge at that time.


I think that you're calling false belief "knowledge", and that doing increases the difficulty of understanding the difference between belief and knowledge - and they're not equal. I mean, belief is required for knowledge, but is insufficient - as the example clearly shows.

Lack of ability to know any better is the key to a situation like this. Once they had the ability to know better and chose to believe the past disproven information anyway then they are "believers" and that is not knowledge anymore. At this stage it becomes tradition, superstition, stubbornness, political and social control, etc... But not knowledge.


I see what you mean, but I would argue that it was never knowledge to begin with.

If one just doesn't have the vision to see the next level of knowledge though and is ignorant because of this, that would be the part of the equation that gets messy. Is their own personal lack of vision their fault?


I don't think that blameworthiness and/or praiseworthiness applies. I mean, I agree that if one holds deep, unshakable convictions then it can get rather messy. Admitting that one has held a false belief can be a very difficult task for many of us I would guess. I think that the approach that is being taken by the one doing the shewing makes all the difference in the world.

creativesoul's photo
Thu 04/26/12 12:11 AM
Good luck finding the answer to the criterion of knowledge....


Well, I think that we've got it narrowed down fairly well. It is in knowing whether or not we've met that criterion that we find difficulty. That is what falsification is all about. I would add here that there are most definitely some things we can be extremely certain of and yet other things not so much.

People still kill each other over religion and politics.....(all those f**kers swear that they are right)


All the more reason to further hone our skills in order to offer as inpenetrable and irrefutable an exaplanation for the way things are as possible.

Hate to bust your bubble brother, but, you may be giving humanity a bit too much credit.


Bursting a bubble first requires that a bubble be present. If by "bursting your bubble" you mean something like "I hate to be the one to tell you otherwise, but..." or something to that affect, than by all means, let me have it. I mean - by all means, burst it. That's part of what doing philosophy is all about.

There is no criterion except for personally set standards.


I strongly disagree. Language is a social convention. All criterions are language constructs, therefore it is impossible for the above claim to be true.

creativesoul's photo
Wed 04/25/12 11:59 PM
Bushido:

Hmmm, is it logical. I think logic devoid of a causal understanding can be done properly and still end with a false conclusion.


Agreed. Good to 'see' you and glad you joined in Bushido. Here's the reasoning behind the agreement...

Logic measures correct inference(validity) and presupposes truth. Thus, a set of reasonable inferences(an argument) can be valid(logical) and still be false. False premisses cannot logically lead to true conclusions, and vice-versa. I would note here that having causal understanding does not eliminate the possibly for arriving at falsehood. I mean, logic with causal understanding can also be done properly and still end with a false conclusion. Concerning the case at hand, however, we have accrued a substantial amount of knowledge regarding volcanic eruption and none of it lends support to the native's belief(s).

The natives did not understand the causal relationships involved. Their knowledge base did not include the methods needed to make an informed decision about the eruption's cause.


Agreed, as above.

The belief structure of animism setup a framework that made sense of what they saw occurring.


This is a pivotal point that needs further developed. According to the natives belief system, it all made perfect(logical) sense. I mean, if it is true that an angry god caused the activity, then - if by pure coincidence - the first ritual coincided with the subsiding of volcanic activity, then it could constitute reason to believe that the god was appeased.

Furthermore, if the virgin sacrifice seemed to lose it's 'positive' effect after some time, the natives would have reason to change their approach somehow. That could be that the ritual itself was altered in some fashion or another. Then - if by pure coincidence - the activity subsided once again, the natives would be compelled to believe that they had solved that problem. Whereas, if the activity continued they would be more inclined to try something else... two virgins at once, perhaps.

It may be true that a few skeptics existed who may have not had any better methods for determining why the volcano erupted but were not satisfied with the answers (perhaps one of them KNEW a specific sacrifice was REALLY a virgin, but did not appease the "gods".)

It is this doubt that leads to new understandings. It is doubt that drives the desire to find methods to test understandings.


Another good point. Doubt is a nuanced and often overlooked critical aspect of assenting to any given belief. This could be further developed as well.

creativesoul's photo
Wed 04/25/12 10:12 AM
Well, I think that much formal logic is belief driven, or at least belief based. That won't get us very far though. I mean, all human conversation is belief driven. I'm not asking if a belief needs to be logically proven. Rather, I'm asking about what constitutes sufficient reason to believe something, in addition to asking whether or not that belief constitutes being knowledge. That was just an example to help the thread along.

So, what do you think? Were the natives illogical in their beliefs?

creativesoul's photo
Wed 04/25/12 10:02 AM
Those kinds of species are cool.

One more notch for evolution. The Giant Snakehead also uses it's pectoral fins as a means to traverse. Interestingly enough, given certain conditions, they can also travel remarkable distances out of water for they have the capacity to breathe air as well.

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