You think like many others, i.e., "it's not my fight", "it's not my religion", "I don't have to take any of the blame for what is happening worldwide in my my religion."

However, the truth is ...

There are basic flaws in the teachings of Islam.
There are basic flaws in the practice of Islam.
There were basic flaws in the creation of Islam.
All the terrorists who "practice" Islam the wrong way were taught by their parents, teachers, peers, and comrades.

Religion begins at home.

Does Allah change his mind?

Do the verses written in Medina represent a new policy that overrides the verses written in Mecca? If this be the case, does Allah change his mind? Goldmann answers yes to both questions.

Christians believe in a God of steadfast principles and purposes. In contrast, a Muslim has no problem saying that Allah changes his mind. Goldmann has often heard Muslims say, "Allah can change his mind, because he is Allah and can do anything He wants."

Christians believe that God's laws, commands, revelations, and actions are expressions of his character and that God never acts in ways that are inconsistent with his character. Therefore, we can learn about God's character by studying and obeying his law and learning his truth. Furthermore, the universal moral law is written on men's hearts, so that the laws of God ring true in the human conscience.

Muslims generally believe that Allah is unknowable. He does not reveal his character to man, but only reveals his commands. According to the warlord version of Islam from Medina, Allah's commands express his arbitrary will and do not express a universal moral law that lines up with his character or with his nature. It is Allah's will that makes a thing right or wrong. One must learn by rote the things Allah declared by fiat to find out what is right or wrong. Reason and conscience are of no help in understanding arbitrary law that demands perfunctory obedience.

In contrast, Western man traditionally believed that the intrinsic quality of a thing in itself gives clues to its rightness or wrongness. Therefore, good and evil are not arbitrary, but have an objective quality.

Muhammad's conception that Allah makes arbitrary decrees implies that Allah as lawgiver is inconsistent with Allah as creator--or it implies that the creation does not follow an orderly design. Mohammad at Medina brought an element of irrationality and chaos into the cosmos by introducing the idea that his arbitrary moral law does not necessarily line up with the laws of nature. Arbitrary ruling by fiat must of necessity introduce irrationality into law. American liberal judges who practice arbitrary law share this legal aberration with Muhammad.

Muhammad's theology is illogical and self-contradictory--and that is why his law does not fit the natural law of the creation. Not only can we not learn about the design of nature by studying Allah's law, but we can learn nothing about Allah from his law.

After all, we should not expect to learn anything about a warlord (like Muhammad in Medina) by his decrees. The decrees are an exercise in raw power with no thought to justice. The warlord means to have his decrees obeyed and his power publicly honored. The very fact that his decrees are arbitrary yet obeyed demonstrates his sheer power more blatantly than if his decrees made sense. Allah, as the god of a warlord, inevitably has the same attitudes.

A warlord does not tolerate those who question his decrees. In like manner, Muslims are warned by their teachers that asking too many questions about why Allah commands something is a sign of impiety. If Allah changes his mind, it is not for man to understand or to question why, but simply to obey.

A parallel tradition in Islamic law is based upon Quranic verses written in Mecca. This alternative Islam views the laws of Allah as objects of divine harmony and splendor that delights the human heart and enlightens the mind. This second tradition is close to the Jewish view of God's law.

American universities often teach the Meccan face of Islamic law and are mute about the Medinian warlord version. Islam is a Janus mask of two faces. To teach about only one of the faces is to deceive the students.

http://www.renewamerica.com/analyses/060630hutchison.htm

I strongly suggest you read the rest of the Qur'an, instead of picking out a few lines which are out of context. FYI the definition of the word "jihad" is "to struggle and strive"
. Stop spreading hate. How many countries have been illegally occupied by America? .. Its not a coincidence that so many muslims are committing these acts against America ( in the name of Jihad) As we speak, air strikes are being dropped on innocent children and women in Syria. Your logic must be that they're justified killings in the name of defence, right? Wrong. Its systematic genocide. The Qur'an states that in a war; women, children, animals & crops must be kept safe. (For the record, i along with 99% of muslims don't agree in the taking of an innocent life)

Islam is the fastest growing religion! Why do you think that is? I think the fear of its continual growth is what scares most anti-muslims. The words remain the same after 1400 years, on the other hand, there is a new testament of the bible released every year. Therefore, making it a "man-made" religion. I don't have one christian friend that goes to the church.

In my opinion, the western countries inflict more terror on muslims in the east instead of the other way around.

I suggest you learn the facts, before talking complete BS.

The definition for "islam" is peace. Muslims greet each other with the words "islam-u alaykum" which means, " peace be upon you"

I do however condemn ISIS, they do NOT represent muslims. An example is, blaming the whole of christianity for the KKK. Its unjust.